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Natural Theology and Natural History in Darwin's Time: Design, Direction, Superintendence and Uniformity in British Thought, 1818-1876

dc.creatorBarnes, Boyd
dc.date.accessioned2020-08-22T00:05:02Z
dc.date.available2010-04-07
dc.date.issued2008-04-07
dc.identifier.urihttps://etd.library.vanderbilt.edu/etd-03272008-122314
dc.identifier.urihttp://hdl.handle.net/1803/11489
dc.description.abstractRELIGION NATURAL THEOLOGY AND NATURAL HISTORY IN DARWIN’S TIME: DESIGN, DIRECTION, SUPERINTENDENCE AND UNIFORMITY IN BRITISH THOUGHT, 1818-1876 BOYD BARNES Dissertation under the direction of Professor Dale A. Johnson Nineteenth-century British natural theology and design arguments are studied in relation to contemporaneous geological and biological science. Close attention is given to the logical and evidential relationships of theological superintendence and the uniformity of nature as rival explanations for the evidently progressive direction of the history of the earth. The public and religious significance of the evidence for a theological superintendence of geological history is discussed, with special attention given to the science and natural theology of William Buckland, Adam Sedgwick, William Whewell and Baden Powell. Other works of natural theology, published in the 1830s and controversially significant although less overtly scientific, are more briefly considered. The increasingly scientific and decreasingly religious character assumed by natural theology over the course of an extended public controversy between superintendential and developmental explanations of natural history is then discussed, with special attention to Vestiges of the Natural History of Creation, Thomas Henry Huxley, Asa Gray and Alfred Russel Wallace. Other natural theologies of the same period are more briefly considered. The conclusion is reached, that nineteenth-century natural theology in Britain, having partly originated as a significant theological discourse in public religion that was founded upon a gloss of geological science, reached its historical term as the largely private and deeply scientific discourse of a relative few Darwinian men of science. Darwinism, therefore, may be appropriately considered a late episode in the history of natural theology, in addition to its significance for the history of science.
dc.format.mimetypeapplication/pdf
dc.subjectcatastrophism
dc.subjectscience
dc.subjectreligion
dc.subjectBritain
dc.subjectnineteenth century
dc.subjectdesign arguments
dc.titleNatural Theology and Natural History in Darwin's Time: Design, Direction, Superintendence and Uniformity in British Thought, 1818-1876
dc.typedissertation
dc.contributor.committeeMemberRichard F. Haglund
dc.contributor.committeeMemberJames P. Byrd
dc.contributor.committeeMemberDale A. Johnson
dc.contributor.committeeMemberEugene A. TeSelle
dc.type.materialtext
thesis.degree.namePHD
thesis.degree.leveldissertation
thesis.degree.disciplineReligion
thesis.degree.grantorVanderbilt University
local.embargo.terms2010-04-07
local.embargo.lift2010-04-07
dc.contributor.committeeChairJames Hudnut-Beumler


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